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Jacob, [a] later given the name Israel, [b] is a patriarch regarded as the forefather of the Israelites, according to Abrahamic religions such as Judaism, Christianity and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah.
In the Bible, the twelve tribes of Israel are sons of a man called Jacob or Israel, as Edom or Esau is the brother of Jacob, and Ishmael and Isaac are the sons of Abraham. Elam and Ashur , names of two ancient nations, are sons of a man called Shem .
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age. They play significant roles in Hebrew scripture during ...
Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Dan, Naphtali, Joseph, Benjamin, the Twelve Tribes the Children of Israel, sons of Jacob called Israel. (Ephraim and Manasseh, Joseph's sons were also counted as part of the twelve tribes at times.)Dina is the 13th child of Jacob. Rachel, wife of Jacob
In the Hebrew Bible, Israel first appears in Genesis 32:29, where an angel gives the name to Jacob after the latter fought with him. [31] [32] [33] The folk etymology given in the text derives Israel from yisra, "to prevail over" or "to struggle with", and El, a Canaanite-Mesopotamian creator god that is tenuously identified with Yahweh.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Israel’s promises have done little to quiet growing international anger over its offensive. More than 200 aid workers have been killed in Gaza since the war began, including at least 30 killed ...
Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: "The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf (Exodus 32:26). Being set apart to God as priests, they were in that character scattered through ...