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[39] [40] [41] [web 2] The belief that Jesus' resurrection signaled the imminent coming of the Kingdom of God changed into a belief that the resurrection (i.e. the visions) confirmed the Messianic status of Jesus, and the belief that Jesus would return at some indeterminate time in the future, the Second Coming c.q. Parousia, heralding the ...
Teresa Watanabe of the Los Angeles Times wrote, "'The Second Coming of Christ: The Resurrection of Christ Within You,' offers startling ideas about the deeper meaning of Jesus' teachings and their essential unity with yoga, one of the world's oldest and most systematic religious paths to achieving oneness with God." [10]
Some visionaries have reported physical contact with Jesus. The Bible suggests that post-resurrection (yet pre-ascension) physical contact with Jesus is possible, for in John 21:17 Jesus told Mary Magdalene: "Don't touch Me for I have not yet ascended to the Father"". In John 20:27 Jesus ordered Thomas the Apostle: "Put your hand into My side".
Michael R. "Mike" Licona (born 1961) [1] is an American New Testament scholar, author, and Christian apologist. He is Professor of New Testament Studies at Houston Christian University, Extraordinary Associate Professor of Theology at North-West University and the director of Risen Jesus, Inc. Licona specializes in the resurrection of Jesus, and in the literary analysis of the Gospels as Greco ...
The Grail Enigma: The Hidden Heirs of Jesus and Mary Magdalene. London: Harper Element. ISBN 978-0007266944. Harpur, Tom (November 14, 2005). The Pagan Christ: Recovering the Lost Light. Canada: Thomas Allen & Son Limited. ISBN 978-0887621451. Hassnain, Fida (October 1, 2004) [1994]. A Search for the Historical Jesus. Down-to-Earth Books.
Another argument is that the resurrection of Jesus occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as N. T. Wright's argument from the nature of the claim of resurrection to its occurrence and the "minimal facts argument", defended by scholars such as Gary Habermas and Mike Licona, which defend that God raising Jesus from the dead ...
Likewise, he understands Jesus' suffering in the context of Isaiah 53 as a microcosm of the suffering of Israel as a people. [9] To conclude, Lapide accepts Jesus as the Messiah of the Gentiles, a position he substantiates more clearly in his book The Resurrection of Jesus: A Jewish Perspective. Furthermore, he suggests that the return of Jesus ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
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