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Bible Wagon of the Netherlands Bible Society in Heiloo, North Holland (1896) In 1847, the NBG decided to take up the work of publishing the Bible themselves. The version that was primarily distributed in the Netherlands then was the 1637 Statenvertaling (transl. State Translation, also known as the Statenbijbel or State Bible).
Evidence suggests that such late Medieval Dutch translations were in widespread use in the Low Countries and the German Rhineland amongst monks, nuns and wealthy burghers. [8] The first nearly complete Middle Dutch translation from the Latin Vulgate was the Hernse Bijbel or Zuid-Nederlandse Historiebijbel ("Southern Netherlands History Bible").
The Statenvertaling (Dutch: [ˈstaːtə(ɱ)vərˌtaːlɪŋ], States Translation) or Statenbijbel (States Bible) was the first translation of the Bible from the original Hebrew, Aramaic and Greek languages into Dutch. It was ordered by the Synod of Dordrecht in 1618, financed by the government of the Protestant Dutch Republic and first published ...
The NBV21 is an ecumenical Dutch-language Bible translation, created by the Dutch-Flemish Bible Society (Dutch: Nederlands-Vlaams Bijbelgenootschap; NBG) and published in 2021. The NBV21 is a revised version of the New Bible Translation (Nieuwe Bijbelvertaling; NBV) of 2004. In comparison to the NBV, around 12,000 edits were made to the NBV21.
The Bible Belt (Dutch: bijbelgordel, biblebelt) is a strip of land in the Netherlands with the highest concentration of conservative orthodox Reformed Protestants in the country. Although the term is of recent origin (named by analogy after the Bible Belt of the United States ) the Dutch Bible Belt has existed for many generations.
The Bible Belt (De Bijbelgordel in Dutch) is the name given to a strip of land in the Netherlands, after the Bible Belt of the United States. The belt is inhabited by a large number of conservative Protestants. The Bible Belt stretches from Zeeland, through the West-Betuwe and Veluwe, to the northern parts of the province Overijssel. However ...
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Of all the people questioned, 24% saw themselves as atheist, which is an increase of 11% compared to the previous study done in 2006. [2] The expected rise of spirituality (ietsism) has come to a halt according to research in 2015. In 2006 40% of respondents considered themselves spiritual, in 2015 this has dropped to 31%.