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The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
Angra Mainyu (/ ˈ æ ŋ r ə ˈ m aɪ nj uː /; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎, romanized: Aŋra Ma i niiu) or Ahriman (Persian: اهريمن) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the ...
In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [43] In contrast, angels are unable to move away from good, therefore angels generally rank lower than humans as they have reached heaven because they lack the ability to perceive the world as humans do.
In response to the question of how evil could exist in a good universe, Chrysippus replied "evil cannot be removed, nor is it well that it should be removed." [ 92 ] Firstly, he argued, following Plato , that it was impossible for good to exist without evil, for justice could not be known without injustice, courage without cowardice, temperance ...
Different types can be mischievous, evil or beneficial. Mesingw – (Algonquian) Lenape name for the spirit of the forests. Hairy dwarf who wears a wooden mask to hide deformed face and rides on the back of a white stag. Mothman – A winged, legendary man with the features of a moth. Paagak – (Anishinaabeg) skeletal monster.
An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse. (Therefore) There does not exist an omnipotent, omniscient, wholly good being. [2] Another by Paul Draper: Gratuitous evils exist.
No one's sure exactly why this woman had a story to tell, because this woman lived as many as 6,000 years ago. We can still imagine her intoning scary scenes with foreign howls. A charming man's buttery voice might've won over a reluctant, longhaired princess; a beguiling forest creature's dry cackle a smoke signal for danger.
There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse. An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some ...