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A northern chief, Nōpera Panakareao, early on summarised his understanding of the treaty as "Ko te atarau o te whenua i riro i a te kuini, ko te tinana o te whenua i waiho ki ngā Māori" ("The shadow of the land will go to the Queen, but the substance of the land will remain with us"). Nōpera later reversed the statement – feeling that the ...
Hīkoi mō te Tiriti (Māori for "March for the Treaty") were hīkoi protests in New Zealand against the Treaty Principles Bill that occurred from 10 November to 19 November 2024. The bill would redefine the principles of the Treaty of Waitangi .
The Treaty of Waitangi was signed in 1840 by representatives of the British Crown and Māori chiefs. Notably, 39 chiefs signed the English version of the Treaty, while over 500 signed the Māori version, which is referred to as Te Tiriti o Waitangi. [9] It includes a preamble and three articles in two languages, English and Māori.
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The principles of the Treaty of Waitangi (Māori: ngā mātāpono o te tiriti) is a set of principles derived from, and interpreting, the Treaty of Waitangi, which was signed in New Zealand in 1840. The phrase "principles of the Treaty of Waitangi" was first used in the Treaty of Waitangi Act 1975, and the principles were codified in 1987 ...
During the early to mid-19th century Tūperiri's grandson Te Kawau (later baptised Apihai) became the leader of the hapū. [4] On 20 March 1840 in the Manukau Harbour area where Ngāti Whātua farmed, now paramount chief Apihai Te Kawau signed Te Tiriti o Waitangi (the te reo Māori translation of the Treaty of Waitangi). [6]
The Waitangi Tribunal, in Te Paparahi o te Raki inquiry (Wai 1040) [77] is in the process of considering the Māori and Crown understandings of He Whakaputanga o te Rangatiratanga / the 1835 Declaration of Independence and Te Tiriti o Waitangi / the Treaty of Waitangi 1840. This aspect of the inquiry raises issues as to the nature of ...
This paper renewed interest in te tiriti and was the start of further revisionist histories which put a greater emphasis on holding Māori perspectives alongside the predominant european perspectives at the time which focused soley on the english text. The crux of this paper was to return te tiriti to its historical context and root it back in ...