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Other writers of the period also emphasized the social dimension of self-knowledge; Thomas Elyot linked the maxim to the Biblical commandment "Love thy neighbour as thyself", and Samuel Pufendorf argued that one should know oneself to be a member of society and obey the laws created for the common good. [80]
Analysing the various appearances of the maxim in Greek literature, Eliza Wilkins finds the opinion of the ancient authors on the meaning of ἐγγύα split between the two rival interpretations of "commit yourself emphatically" and "become surety". Among Latin authors, however, the maxim is universally interpreted in the latter sense, as ...
Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Theological agapism holds that our love of God is expressed by loving each other. As the ethics of love, agapism indicates that we should do the most loving thing in each situation, letting love determine our obligation rather than rules. Alternatively, given a set of rules, agapism indicates to follow those rules which produce the most love.
can be a simple do-it-yourself process. Many people create their Best Year Yet plan in January so they can plan the calendar year ahead. But the process of reflection and planning can be done at any time of the time of the year with equal success. Don't think of this as a book that's only about January through December --- if
Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
Rather than finding compassion within oneself, we are obligated to find compassion from our empathy and natural connectedness to others. This love for one’s neighbor because they are ones neighbor is an important theme seen in modern views of love in Jewish ethics. [23] Love can be expressed in a myriad of ways in the Jewish tradition.
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