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The percentage of Christians in Turkey, home to an historically large and influential Eastern Orthodox community, fell from 19% in 1914 to 2.5% in 1927, [20] due to genocide, [21] demographic upheavals caused by the population exchange between Greece and Turkey, [22] and the emigration of Christians to foreign countries (mostly in Europe and ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 December 2024. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
The Expansion of Orthodox Europe: Byzantium, the Balkans and Russia. Ashgate Variorum. ISBN 978-0-7546-5920-4. Jonathan Sutton; William Peter van den Bercken (2003). Orthodox Christianity and Contemporary Europe: Selected Papers of the International Conference Held at the University of Leeds, England, in June 2001. Peeters Publishers. pp. 92–.
In 1054 AD, an accumulation of misunderstanding, disrespect and genuine theological differences led to the Great Schism, dividing Greek speaking Christians who became the Eastern Orthodox, from Latin speaking Christians who kept the name Catholic, but increasingly prefaced it with the adjective "Roman".
The second largest Christian branch is either Protestantism (if it is considered a single group), or the Eastern Orthodox Church (if Protestants are considered to be divided into multiple denominations). According to a 2012 Pew Research Center study, of the then 232 countries and territories, 157 had Christian majorities. [10]
Orthodoxy by country may refer to: Eastern Orthodoxy by country; Oriental Orthodoxy by country This page was last edited on 4 ...
Public opinion in majority Orthodox countries has mostly been opposed, too. Greece has become the first majority-Orthodox Christian nation to legalize same-sex marriage under civil law. Eastern ...
For the Orthodox Christian this passage should not be understood to imply that Christian marriage will not remain a reality in the Kingdom, but points to the fact that relations will not be "fleshy", but "spiritual". [68] Love between wife and husband, as an icon of relationship between Christ and Church, is eternal. [68]