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The consolatio or consolatory oration is a type of ceremonial oratory, typically used rhetorically to comfort mourners at funerals. It was one of the most popular classical rhetoric topics, [ 1 ] [ 2 ] and received new impetus under Renaissance humanism .
In Ancient Rome, declamation was a genre of ancient rhetoric and a mainstay of the Roman higher education system. It was separated into two component subgenres, the controversia, speeches of defense or prosecution in fictitious court cases, and the suasoria, in which the speaker advised a historical or legendary figure as to a course of action.
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral. Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
Suasoria is an exercise in rhetoric: a form of declamation in which the student makes a speech which is the soliloquy of an historical figure debating how to proceed at a critical junction in his life. [1] As an academic exercise, the speech is delivered as if in court against an adversary and was based on the Roman rhetorical doctrine and ...
Cicero – First speech against Catilina in Latin. The First Catilinarian is the most famous speech in Latin literature. [25] Its first sentence in particular is carefully crafted so as to have its form support its content. [26] In consequence, it is still widely remembered and used after more than 2000 years:
Olympic Oration or On Man's First Conception of God; Olynthiacs; On a Wound by Premeditation; On the Chersonese; On the Crown; On the False Embassy; On the Halonnesus; On the Liberty of the Rhodians; On the Murder of Eratosthenes; On the Navy Boards; On the Peace
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The bride and the wedding feature only to a very limited degree in the oration. celebrates the reconquest of Britain by Constantius Chlorus, caesar of the tetrarchy, from Allectus in 296. The speech was probably delivered in 297 in Trier, then the residence of Constantius. is the second speech in the collection where the emperor was not present.