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The Discernment of Spirits: Setting Captives Free (16 episodes) The Daily Examen (8 episodes) Meditation and Contemplation (7 episodes) The Discernment of God’s Will in Everyday Decisions (12 episodes) Praying the Liturgy of the Hours (8 episodes) Spiritual Desolation: Be Aware, Understand, Take Action (10 episodes)
let us all fight with sorrow and sin, to set their captives free, that earth may be filled with the glory of God, as the waters cover the sea. 4. All that we do can have no worth, unless God bless the deed; vainly we hope for the harvest-tide, till God gives life to the seed; yet nearer and nearer draws the time, the time that shall surely be,
In multiple places in The Silmarillion and The Lord of the Rings, Tolkien echoes and in Robert Steed's words "creatively adapts" the medieval theme of the Harrowing of Hell. [ 13 ] [ 11 ] The medieval tale holds that Christ spent the time between his crucifixion and resurrection down in Hell, setting the Devil 's captives free with the ...
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Such a table may be temporary, being moved into place when there is a Communion Service, but generally holds a permanent (or semi-permanent) position of some prominence in the worship space. Instead of a high altar, the sanctuary may be dominated only by a large, centralized pulpit. [8] Some bring in a Communion table only when needed. [9]
When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us; whereof we are glad. Turn again our captivity, O Lord, as the streams in the south.
Alan Hovhaness set portions of this text, along with portions of Psalms 33 and 150, for his work Praise the Lord with Psaltery. [20] Norma Wendelburg set the psalm to music in 1973, as Praise the Lord for mixed chorus and optional organ. [21] Peter Heeren wrote a setting for mixed choir and piano in 2012, Der 146. Psalm. [22]
The medieval tale holds that Christ spent the time between his crucifixion and resurrection down in Hell, setting the Devil's captives free with the irresistible power of his divine light. The motif, Steed suggests, involves a multi-step sequence: someone imprisoned in darkness; a powerful and evil jailor; a still more powerful liberator