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Therefore, Moses sent Zipporah and their two sons back to her family in Midian. This assuaged God's wrath and spared Moses's life. It was only after the parting of the Red Sea and the Israelites' miraculous escape from Egypt that Moses's father-in-law Jethro brought Zipporah and her sons to rejoin Moses at the Israelite camp in the desert.
After God commanded Moses to return to Egypt to free the Israelites, Moses took his wife and sons and started his journey. On the road, they stayed at an inn, where God came to kill Moses. Zipporah quickly circumcised her son with a sharp stone and touched Moses' feet with the foreskin, saying "Surely you are a husband of blood to me!"
Moses returned to carry out God's command, but God enabled Pharaoh to refuse, and only after God had subjected Egypt to ten plagues did Pharaoh relent. Moses led the Israelites to the border of Egypt, but God hardened Pharaoh's heart once more, so that he could destroy Pharaoh and his army at the Red Sea Crossing as a sign of his power to ...
T. M. Lemos argues that the genocides commanded by God resemble some modern genocides in that they are committed as part of a struggle for land and other resources. [5] In Exodus 17, Amalek is introduced as a partially nomadic group that attacked the Israelites following their departure from Egypt. Moses defeats Amalek by a miraculous victory. [6]
The majority of modern biblical scholars believe that the Torah (the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, written in Classical Hebrew) reached its present form in the post-Exilic period (i.e., after c. 520 BCE), based on pre-existing written and oral traditions, as well as contemporary geographical and political realities.
When Moses starts to approach, God tells Moses to take off his sandals first due to the place being a sacred space. [8] The voice from the bush, which later self-discloses as Yahweh, reveals himself as "the God of Abraham, the God of Isaac, and the God of Jacob" [9] and thus Moses hides his face. [9] Moses and the burning bush.
Before this final plague, God commands Moses to tell the Israelites to mark a lamb's blood above their doors in order that the Angel of Death will pass over them (i.e., that they will not be touched by the death of the firstborn). Pharaoh orders the Israelites to leave, taking whatever they want, and asks Moses to bless him in the name of the Lord.
Moses's influence and activity reach back to the days of the Creation.Heaven and earth were created only for his sake. [3] The account of the creation of the water on the second day, therefore, does not close with the usual formula—"And God saw that it was good”—because God foresaw that Moses would suffer through the water. [4]