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Therefore, Moses sent Zipporah and their two sons back to her family in Midian. This assuaged God's wrath and spared Moses's life. It was only after the parting of the Red Sea and the Israelites' miraculous escape from Egypt that Moses's father-in-law Jethro brought Zipporah and her sons to rejoin Moses at the Israelite camp in the desert.
God hears the plight of the Israelites and sends Moses back to Egypt to bring them out of that land to Canaan. At one point during the journey back, God intends to kill Moses, but he is saved by his wife Zipporah (Exodus 2–4). [31] Moses asks Pharaoh to release the Israelites, but Pharaoh responds by demanding more work from them.
T. M. Lemos argues that the genocides commanded by God resemble some modern genocides in that they are committed as part of a struggle for land and other resources. [5] In Exodus 17, Amalek is introduced as a partially nomadic group that attacked the Israelites following their departure from Egypt. Moses defeats Amalek by a miraculous victory. [6]
Moses was the law-giver of his people and announced to them the word of God: Jesus Christ is the supreme law-giver, and not only announced God's word, but is Himself the Eternal Word made flesh. Moses was the leader of the people to the Promised Land : Jesus is our leader on our journey to heaven.
After God commanded Moses to return to Egypt to free the Israelites, Moses took his wife and sons and started his journey. On the road, they stayed at an inn, where God came to kill Moses. Zipporah quickly circumcised her son with a sharp stone and touched Moses' feet with the foreskin, saying "Surely you are a husband of blood to me!"
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In an incident soon after (Numbers 17:10–13 [38] or Numbers 17:25–28 [37]), the Israelites panicked when Moses entered the Tabernacle, fearing they were all going to die. [3] She concluded that Numbers 25:6–18 served three purposes: illustrating the encroachment law, legitimising Phinehas' ascendancy to the high priesthood, and justifying ...
Before this final plague, God commands Moses to tell the Israelites to mark a lamb's blood above their doors in order that the Angel of Death will pass over them (i.e., that they will not be touched by the death of the firstborn). Pharaoh orders the Israelites to leave, taking whatever they want, and asks Moses to bless him in the name of the Lord.