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Hence Christ's death is substitutionary; he pays the honour to the Father instead of our paying. Penal substitution differs in that it sees Christ's death not as repaying God for lost honour but rather paying the penalty of death that had always been the moral consequence for sin (e.g., Genesis 2:17; Romans 6:23).
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn ( metempsychosis ) in subsequent bodies. Plato divided the soul into three parts: the logistikon (reason), the thymoeides (spirit, which houses anger, as well as other spirited emotions), and the epithymetikon ...
Humans can sin by using love towards improper or malicious ends (Wrath, Envy, Pride), or using it to proper ends but with love that is either not strong enough or love that is too strong (Lust, Gluttony, Greed). Below the seven purges of the soul is the Ante-Purgatory, containing the Excommunicated from the church and the Late repentant who ...
“An unparalleled sweetness sings deep in the bones now, after nearly half a century of committed love,” says writer Joan Lester.
He clarified, however, that, "I am not an atheist", [4] preferring to call himself an agnostic, [5] or a "religious nonbeliever." [3] In other interviews, he stated that he thought that there is a "lawgiver" who sets the laws of the universe. [6] Einstein also stated he did not believe in life after death, adding "one life is enough for me."
An effect of such deed is the destruction of "spiritual life which is the effect of charity, whereby God dwells in us." Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death.