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The first class, the beasts, in the Biblical parlance, includes all large, walking animals, with the exception of the amphibia, such small animals as moles, mice and the like, [4] and humans as they were not classified as animals. Beasts are divided into cattle, or domesticated (behemoth in the strict sense), and beasts of the field, i.e. wild ...
The tetramorphs were especially common in Early Medieval art, above all in illuminated Gospel books, but remain common in religious art to the present day. In Christian art , the tetramorph is the union of the symbols of the Four Evangelists , derived from the four living creatures in the Book of Ezekiel , into a single figure or, more commonly ...
A traditional view is that the four faces (Revelation 4:6-8) refer to the many aspects (or attributes) of Jesus Christ as depicted in the four Gospels. The Man The man represents Jesus as the Son of Man, symbolizing His humanity, vulnerability, and compassion.
Cyanobacteria (blue-green algae) bloom on Lake Erie (United States) in 2009. These kinds of algae can cause harmful algal bloom. A harmful algal bloom (HAB), or excessive algae growth, is an algal bloom that causes negative impacts to other organisms by production of natural algae-produced toxins, water deoxygenation, mechanical damage to other organisms, or by other means.
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Jesus Day is the day of the March for Jesus held annually since the 1980s by some Christians in the United States on the Saturday before Pentecost Sunday. The main purpose is to demonstrate public respect for Jesus Christ , the central figure of the Christian faith, by uniting with local communities in worship.
This event is celebrated each year by Christians on Palm Sunday. In the New Testament ( Matthew 21:1–11 , Mark 11:1–11 , Luke 19:28–44 and John 12:12–19 ), it is told that as Jesus approached the Mount of Olives , he sent two of his disciples to a nearby village to fetch him a donkey, or exactly an Onager or wild donkey.
Depictions of Jesus have often shown him in terms of animal-related imagery such as that of the 'good shepherd', an example being this 16th-century work by Philippe de Champagne. The relationship between Christianity and animal rights is complex, with different Christian communities coming to different conclusions about the status of animals.