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Although Naxalite groups engaged in coercion to increase membership, the experience of poverty when contrasted with the state's economic growth, could have created an appeal for the Naxal ideology and incentivised the tribal communities to join the Naxal movements out of "moral solidarity". [33]
The Naxalite–Maoist insurgency is part of an ongoing conflict between left-wing extremist groups and the Indian government. The Naxalites are a group of communist supportive groups, who often follow Maoist political sentiment and ideology.
Areas with Naxalite activity in 2018. The Naxalite–Maoist insurgency is part of an ongoing conflict between Left-wing extremist groups and the Indian government. [1] The insurgency started after the 1967 Naxalbari uprising and the subsequent split of the Communist Party of India (Marxist) leading to the creation of a Marxist–Leninist faction. [2]
CPI(ML) remained the centre of the Naxalite movement till 1975. A large number of enthusiastic youth joined the movement. Although the uprising was suppressed, it remained a landmark in Indian politics which led to several other similar kind of movements in parts of Bihar and began the ongoing Naxalite–Maoist insurgency. [4]
The red corridor, also called the red zone or according to the Naxalite–Maoist parlance the Compact Revolutionary Zone, [1] is the region in the eastern, central and the southern parts of India where the Naxalite–Maoist insurgency has the strongest presence.
The Naxalites progressively achieved influence and control over local tribespeople through a combination of political mobilisation—around poor governance, land rights, livelihoods, and social inequity—and force. [9] The first movement against the Naxalites was the Jan Jagran Abhiyan, launched in 1991 by local tribal leader Mahendra Karma.
The Telangana Rebellion that occurred between 1946 and 1947 left a deep impression on the communist movement going on in India. This ensued an internal debate and formulation of the "Andhra Thesis" where the communists from Andhra Pradesh urged that for the sake of Indian Revolution the communist movement must follow the style of communist movement in China.
The Historic Eight Documents are a set of eight monographs authored by the Indian Maoist revolutionary Charu Majumdar that outline the ideological principles on which the Naxalite militant communist movement in India was based.