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In ancient Egypt, Upper Egypt was known as tꜣ šmꜣw, [3] literally "the Land of Reeds" or "the Sedgeland", named for the sedges that grow there. [4]In Arabic, the region is called Sa'id or Sahid, from صعيد meaning "uplands", from the root صعد meaning to go up, ascend, or rise.
Ṣaʽīdi Arabic (autonym: صعيدى [sˤɑˈʕiːdi], Egyptian Arabic: [sˤeˈʕiːdi]), or Upper Egyptian Arabic, [3] is a variety of Arabic spoken by the Upper Egyptians in the area that is South/Upper Egypt, a strip of land on both sides of the Nile that extends from Aswan and downriver (northwards) to Lower Egypt. [4]
In Egyptian history, the Upper and Lower Egypt period (also known as The Two Lands) was the final stage of prehistoric Egypt and directly preceded the unification of the realm. The conception of Egypt as the Two Lands was an example of the dualism in ancient Egyptian culture and frequently appeared in texts and imagery, including in the titles ...
Upper Egypt nomes Middle Egypt nomes. Upper Egypt was divided into 22 nomes. The first of these was centered on Elephantine close to Egypt's border with Nubia at the First Cataract – the area of modern-day Aswan. From there the numbering progressed downriver in an orderly fashion along the narrow fertile strip of land that was the Nile valley.
In Saadia Gaon's Judeo-Arabic translation of the Pentateuch, the Sa'idi people (i.e. the people of Upper Egypt) are listed in the position of the Casluhim in Genesis 10:14, [2] while Albiyim is listed in the position of Pathrusim, however the ordering of Casluhim and Pathrusim sometimes vary in translations [3] and the mainstream understanding ...
Ta-Seti (uppermost) at the "White Chapel" in Karnak Map of all nomoi in Upper EgyptTa-Seti (Land of the bow, also Ta Khentit, the Frontier or Borderland) was the first nome (administrative division) of Upper Egypt, one of 42 nomoi in Ancient Egypt.
In Ancient Egyptian texts, the "Two Ladies" (Ancient Egyptian: nbtj, sometimes anglicized Nebty) was a religious epithet for the goddesses Wadjet and Nekhbet, two deities who were patrons of the ancient Egyptians and worshiped by all after the unification of its two parts, Lower Egypt, and Upper Egypt. When the two parts of Egypt were joined ...
As a "union symbol", (a right and left half), it contains a vertical invisible 'centerline'. It allows for the positioning of two important hieroglyphs to be attached to it, right and left, as the uniting of two halves; specifically this is referencing Upper Egypt (by the King of the South), represented by the sedge hieroglyph (M23)