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Jesa (Korean: 제사, Korean pronunciation:) is a ceremony commonly practiced in Korea. Jesa functions as a memorial to the ancestors of the participants. [1] Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. [2]
Jongmyo jerye (Korean: 종묘제례) or jongmyo daeje (종묘대제) is a traditional rite held for worshipping the deceased Joseon monarchs in Jongmyo Shrine, Seoul, South Korea. It is held every year on the first Sunday of May. The jongmyo rite is usually accompanied with the court music playing (Jerye-ak) and dance called Ilmu or line dance.
Jongmyo (Korean: 종묘) is a Confucian royal ancestral shrine in the Jongno District of Seoul, South Korea.It was originally built during the Joseon period (1392–1897) for memorial services for deceased kings and queens.
The Korean holiday is intertwined with connecting to one's family of origin during this time—including the institution of certain ancestral rites (described in more detail below).
Koreans who still practice ancestor worship observe these rites every January 1 and August 15 (Chuseok, of the lunar calendar). They visit ancestral homes and tombs and on Hansik Day in March, and offer sacrificial food at the ancestral tomb. Korean Christianity to cope with ancestor worship, instituted the memorial service as an alternative.
Gut (Korean: 굿, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. [1] They are characterised by rhythmic movements, songs, oracles and prayers. [2] These rites are meant to create welfare, promoting commitment between the spirits and humankind. [1]
If the family rite is held in September, Jung-guil on September 9 of the lunar calendar is regarded as auspicious day. In addition, during the rite, six piles of red clay are planted on both sides of the gate to prevent unclean people from entering the house. [4] The steamed rice cake prepared at this time is called "House Siru".
Daejongism (Korean: 대종교; Hanja: 大倧敎, "religion of the Divine Progenitor" [1] or "great ancestral religion" [2]: 192 ) and Dangunism (단군교, 檀君敎 Dangungyo or Tangunkyo, "religion of Dangun") [3] are the names of a number of religious movements within the framework of Korean shamanism, focused on the worship of Dangun (or Tangun).