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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Mark 6:51 ἐξίσταντο ... Mark 14:30 πρὶν ἢ ... A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [99] Only Mark counts the possessed swine; there are about two thousand. [100]
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...
The church’s name Ephphatha comes from the New Testament book of Mark’s account of Jesus healing a deaf man: Then, looking up to heaven, He sighed and said to him “Ephphatha,” that is ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Mark 14 states that Jesus was taken that night "to the high priest" (without naming the priest), where all the chief priests and the elders gathered. According to John's gospel, Jesus was taken not to Caiaphas but to Annas, [3] who questioned him only privately. A former high priest and father-in-law of Caiaphas, Annas remained very influential.