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Quakers traditionally use numbers for referencing the months and days of the week, something they call the plain calendar. This does not use names of calendar units derived from the names of pagan deities. The week begins with First Day (Sunday) and ends with Seventh Day (Saturday). [135] Months run from First (January) to Twelfth (December).
The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
Quakers were at the center of the movement to abolish slavery in the early United States; it is no coincidence that Pennsylvania, center of American Quakerism, was the first state to abolish slavery. In the antebellum period, "Quaker meeting houses [in Philadelphia] ...had sheltered abolitionists for generations."
The Underground Railroad, 1893 depiction of the anti-slavery activities of a Northern Quaker named Levi Coffin by Charles T. Webber. The Religious Society of Friends, better known as the Quakers, played a major role in the abolition movement against slavery in both the United Kingdom and in the United States. [1]
While meetinghouse design evolved over time to a standardization of the double-cell structure without explicit guidelines for building, the meeting house's reflective architecture revealed a deeper meaning. The meeting house design manifested and enhanced Quaker Testimonies and the cultivation of the Inner Light that was essential to Friends.
The testimony of simplicity is a shorthand description of the actions generally taken by members of the Religious Society of Friends (Friends or Quakers) to testify or bear witness to their beliefs that a person ought to live a simple life in order to focus on what is most important, and ignore (or minimize) what is least important.
The question “what does non-binary mean?” is a little different for everyone. ... In 1776, a young Quaker known as Public Universal Friend became a genderless prophet; the Friend gathered ...
Quakers who refused to support the war often suffered for their religious beliefs at the hands of non-Quaker Loyalists and Patriots alike. Some Friends were arrested for refusing to pay taxes or follow conscription requirements, particularly in Massachusetts near the end of the war when demand for new recruits increased. [ 21 ]