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These catechisms became known as "Lectures of the Craft" [1] and were gradually developed into a comprehensive instructional system that covered not only the ritual and symbolism, but also the spirit and morals of Freemasonry. [2] Like the actual Lodge rituals, also the Lectures were revised from time to time as Freemasonry developed. [1]
Morals and Dogma of Freemasonry is clearly plagiarized from Dogme et Rituel de la Haute Magie by the French occultist Éliphas Lévi". [3] Craig Heimbichner and Adam Parfrey write that Pike "seemed untroubled by the need to properly attribute text that he borrowed or lifted" and that in Morals and Dogma "Pike plagiarized from the French ...
There are a number of masonic manuscripts that are important in the study of the emergence of Freemasonry.Most numerous are the Old Charges or Constitutions.These documents outlined a "history" of masonry, tracing its origins to a biblical or classical root, followed by the regulations of the organisation, and the responsibilities of its different grades.
In the British Isles, most of continental Europe (including the masonically expanding states of eastern Europe), [1] and most nations of the Commonwealth (with the notable exception of Canada), the teachings of Royal Arch Masonry are contained in the "Supreme Order of the Holy Royal Arch" – a stand-alone degree of Freemasonry which is open to those who have completed the three Craft degrees.
In Freemasonry, the first three Masonic degrees constitute the fundamental degrees in all Rites they are called Blue Lodge of Craft degree.. Over time, various systems of optional "high Masonic degrees" or "Side Degree" have been added to these three fundamental degrees, practiced in workshops known as perfection lodges or chapters.
Except for rare exceptions, Masonic rites are most of the time under the control of Grand Lodges for the first three degrees then under the control of a concordant body for any upper degrees. [2] [3] The most practiced rite in the world from the Entered Apprentice degree is the Ancient and Accepted Scottish Rite. [4]
Hiram Abiff (also Hiram Abif or the Widow's son) is the central character of an allegory presented to all candidates during the third degree in Freemasonry. Hiram is presented as the chief architect of King Solomon's Temple. He is murdered inside this Temple by three ruffians, after they failed to obtain from him the Master Masons' secrets.
The Ancient and Accepted Scottish Rite of Freemasonry is a rite within the broader context of Freemasonry.It is the most widely practiced Rite in the world. [1] [2] [3] In some parts of the world, and in the Droit Humain, it is a concordant body and oversees all degrees from the 1st to 33rd degrees, while in other areas, a Supreme Council oversees the 4th to 33rd degrees.