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Girra, god of fire in Akkadian and Babylonian records; Gibil, skilled god of fire and smithing in Sumerian records; Ishum, god of fire who was the brother of the sun god Shamash, and an attendant of Erra; Nusku, god of heavenly and earthly fire and light, and patron of the arts; Shamash, ancient Mesopotamian Sun god
The Iban Dayaks used to believe in having charms namely ubat (medicine), pengaroh (amulet), empelias (anti-line of fire) and engkerabun (blurredness) given by gods and spirits to help them to accomplish successes in life such as getting bountiful harvest, game or jars, to make them kebal (weapon-proof), unseen to human eyes or to make them ...
Historically, the Iban were known for their warrior culture, particularly the practice of headhunting, which was a central element of their societal structure and spiritual beliefs until the early 20th century. The Iban’s traditional social units are based around longhouses, which serve as communal living spaces for extended families.
The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
In some sources he is also the god of fire and ice. [1] [2] References This page was last edited on 22 February 2024, at 19:52 (UTC). Text is available ...
In ancient Greek mythology Anemoi were the gods of wind, some of which were associated with seasons: Boreas (Septentrio in Latin) was the north wind and bringer of cold winter air; Zephyrus or Zephyr (Favonius in Latin) was the west wind and bringer of light spring and early summer breezes
Niflheim was primarily a realm of primordial ice and cold, with the frozen rivers of Élivágar and the well of Hvergelmir, from which come all the rivers. [2] According to Gylfaginning, Niflheim was the first of the two primordial realms to emanate out of Ginnungagap, the other one being Muspelheim, the realm of fire. Between these two realms ...
Therefore, fire as an animate entity and active force was known as *h₁n̥gʷnis, while the inanimate entity and natural substance was named *péh₂ur (cf. Greek: πυρ, pyr; English: fire). [1] [2]