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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
The Hindu philosopher Madhvacharya held that grace was not a gift from God, but rather must be earned. [ 4 ] As Krishna says to Arjuna in the final chapter of the Bhagavad Gita , Verse 18.66 , "Setting aside all meritorious deeds ( Dharma ), just surrender completely to My will (with firm faith and loving contemplation).
Karni Mata (Hindi: करणी माता, or Bhagwati Karniji Maharaj), known by various names such as Bhagwati, Mehaai, Jagdamba, and Kiniyani is a Hindu Goddess of power and victory [1] described as a warrior sage, who lived between 14th and 16th centuries in Western Rajasthan.
As the god of transitions, he is placed at the doorway of many Hindu temples to keep out the unworthy, which is analogous to his role as Parvati's doorkeeper. [149] In addition, several shrines are dedicated to Ganesha himself, of which the Ashtavinayak (Sanskrit: अष्टविनायक; aṣṭavināyaka ; lit. "eight Ganesha (shrines ...
Devotees engage with deities in more personalized relationships. Ramanuja differentiates between three types of devotees: power-seekers, liberation-seekers, and those seeking love and communion with the deity. While all three are considered dharmic, they are not equally significant in terms of liberation.
He always uttered "Allah Bhala Kare" and "Bhagwan Bhala Kare" to both Muslims and Hindus alike. He appeared in a multitude forms to his devotees (Lord Jesus, Guru Nanak Devji, Allah, Bhagwan Shri Ganesh) to cater to the various tastes of devotees. Sai was also fond of Nanavli, a mentally challenged devotee, who often challenged Sai.
In Bhakti, the emphasis is reciprocal love and devotion, where the devotee loves God, and God loves the devotee. [ 114 ] Nirguna and Saguna Brahman concepts of the Bhakti movement has been a baffling one to scholars, particularly the Nirguni tradition because it offers, states David Lorenzen, "heart-felt devotion to a God without attributes ...
To the devotees of the Sri Vaishnava Sampradaya, "Lord Vishnu is the Supreme Being and the foundation of all existence." [94] Lakshmi, his consort, is described to act as the mediatrix between Vishnu and his devotees, intervening to offer her grace and forgiveness.