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Owing to the phonetic similarities between the words sacrilegious and religious, and their spiritually-based uses in modern English, many people mistakenly assume that the two words are etymologically linked, or that one is an antonym of the other. Religious is derived from the Latin word religio, meaning "reverence, religion", (from religare ...
A contronym is a word with two opposite meanings. For example, the word cleave can mean "to cut apart" or "to bind together". This feature is also called enantiosemy, [1] [2] enantionymy (enantio-means "opposite"), antilogy or autoantonymy. An enantiosemic term is by definition polysemic.
The following is a list of religious slurs or religious insults in the English language that are, or have been, used as insinuations or allegations about adherents or non-believers of a given religion or irreligion, or to refer to them in a derogatory (critical or disrespectful), pejorative (disapproving or contemptuous), or insulting manner.
Religious abuse can have serious and long-lasting effects on individuals and communities, including psychological trauma, emotional distress, loss of faith, and even physical harm. It is important for individuals and religious communities to be aware of the signs of religious abuse and to take steps to prevent it from happening. [7] [8]
Preface paradox: The author of a book may be justified in believing that all their statements in the book are correct, at the same time believing that at least one of them is incorrect. Problem of evil: (Epicurean paradox) The existence of evil seems to be incompatible with the existence of an omnipotent, omniscient, and morally perfect God.
People often conform from a desire for security within a group, also known as normative influence [9] —typically a group of a similar age, culture, religion or educational status. This is often referred to as groupthink : a pattern of thought characterized by self-deception, forced manufacture of consent, and conformity to group values and ...
[7]: 2 Both the state and any dominant religion, share the concern that to "leave religion unchecked and without adequate controls will result in the uprising of religions that are dangerous to both state and citizenry," and this concern gives both the dominant religion and the state motives for restricting religious activity. [7]: 2, 6 Grim ...
Wael Hallaq states that in theory, Islamic religious tolerance only applied to those religious groups that Islamic jurisprudence considered to be monotheistic "People of the Book", i.e. Christians, Jews, and Sabians if they paid the jizya tax, while to those excluded from the "People of the Book" were only offered two choices: convert to Islam ...