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Being and Nothingness: An Essay on Phenomenological Ontology (French: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle A Phenomenological Essay on Ontology, is a 1943 book by the philosopher Jean-Paul Sartre.
This transition is more apparent after Sartre’s military service from 1939 where we observe a rather more sympathetic view of being in the world, a topic that is dealt with in much greater detail in his 1943 work Being and Nothingness. This essay begins Sartre's study and hybridisation of phenomenology and ontology.
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]
It was first expressed in his 1943 work Being and Nothingness, where he wrote that: [T]here is freedom only in a situation, and there is a situation only through freedom [...] There can be a free for-itself only as engaged in a resisting world. Outside of this engagement the notions of freedom, of determination, of necessity lose all meaning. [2]
In philosophy, meontology (from Ancient Greek μή, me "non" and ὄν, on "being" (see ontology)) is the concept of non-being, an attempt to cover what may remain outside of ontology. French philosopher Jean-Luc Nancy distinguishes it as nothingness , as opposed to nothing .
Being and Nothingness, a 1943 essay on phenomenological ontology by Jean-Paul Sartre; Being and Time, a 1927 book by Martin Heidegger; Being, 1974 Wigwam album; Beings, a 2015 album by Lanterns on the Lake "Being" (Kotoko song) "Being" (Lali Esposito song) "Being", a song by Opshop, from the album You Are Here
Twyla and Mutt together again! Sarah Levy couldn’t put the “pilot script down” for SYFY’s SurrealEstate — and wanted to join the show even more once she learned her former Schitt’s ...
"Ambiguity and Freedom," lays out the philosophical underpinnings of Beauvoir's stance on ethics. She asserts that a person is fundamentally free to make choices, a freedom that comes from one's own "nothingness," which is an essential aspect of one's ability to be self-aware, to be conscious of oneself: "... the nothingness which is at the heart of man is also the consciousness that he has of ...
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