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Ritual of Consecration of Priests (Exodus 29:1-37, carried out at Leviticus 8) Continual morning and evening offerings (Exodus 29:38-42) Rules concerning the burning of incense and of hand washing (Exodus 30:7-10, and 30:19-20) Rules about the composition of anointing oil and incense (Exodus 30:22-38)
exodus 29 God gives details of the ritual to be used to ordain the priests, including robing, anointing , and seven days of sacrifices. There are also instructions for daily morning and evening offerings of a lamb.
That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement , the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies .
Recreation of the bronze laver at Brigham Young University. The instructions given to Moses in the Book of Exodus included the creation of a bronze laver (Hebrew: כיור נחשת kîyōr nəḥōšeṯ), to be sited outside the Tabernacle of Meeting, between the Tabernacle door and the Altar of Burnt Offering, for Aaron, his sons and their successors as priests to wash their hands and their ...
In the ancient Israelite religion, the holy anointing oil (Biblical Hebrew: שמן המשחה, romanized: shemen ha-mishchah, lit. 'oil of anointing') formed an integral part of the ordination of the priesthood and the High Priest as well as in the consecration of the articles of the Tabernacle (Exodus 30:26) [1] and subsequent temples in Jerusalem.
A baraita noted a difference in wording between Exodus 29:30, regarding the investiture of the High Priest, and Leviticus 16:32, regarding the qualifications for performing the Yom Kippur service. Exodus 29:29–30 says, "The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
While the golden calf sin (Exodus 32) is recorded later than the selection of Aaron (Exodus 28), according to Rashi these chapters are out of chronological order. [ 34 ] According to Nachmanides and other Torah commentators, the decision to appoint Aaron and his sons to priestly duty was a unilateral act of God, without agreement being asked of ...
Suggested endings have been located in the Book of Joshua, in Deuteronomy 34, Leviticus 16 or 9:24, in Exodus 40, or in Exodus 29:46. [ 42 ] P is responsible for the first of the two creation stories in Genesis (Genesis 1), for Adam's genealogy, part of the Flood story , the Table of Nations , and the genealogy of Shem (i.e., Abraham's ancestry ...