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The King James Version harmonized 2 Samuel 21:19 with 1 Chronicles 20:5 by supplying the words the brother of (in smaller text, replaced in later printings with italic text) to make it read as if Elhanan had slain Goliath's brother: "And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare–oregim, a ...
2 Samuel 21 is the twenty-first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
For five months their bodies were hung out in the elements, and the grieving Rizpah guarded them from being eaten by the beasts and birds of prey (2 Samuel 21:10). Finally, David had the bodies taken down and buried in the family grave at Zelah with the remains of Saul and their half-brother Jonathan. (2 Samuel 21:13–14).
4Q Samuel b (4QSam b; 4Q52) was found in Cave 4 at Qumran and contains parts of 1 Samuel 16:1-11, 19:10-17, 20:26-21:10, and 23:9-17. It is the oldest of the four manuscripts, dating to the end of the third century/beginning of second century BCE ("Early Hellenistic" period). The text is in Hebrew and written in square script. [4]
2 samuel 21 A famine arises which David blames on Saul for having put many of the Gibeonites to death. David asks the Gibeonites what he should do as atonement, and they ask to dismember seven men from among Saul's descendants on Yahweh's mountain.
Rizpah (riz'-pa, "coal", "hot stone") was the daughter of Aiah, and one of Saul's concubines. She was the mother of Armoni and Mephibosheth (2 Samuel 3:7; 21:8–11).. After the death of Saul, according to the Bible, Abner was implicitly accused of having aspirations to the throne by taking Rizpah as his wife, resulting in a quarrel between him and Saul's son and successor, Ishbosheth.
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Kirkpatrick associates this song with the period of peace described in 2 Samuel 7:1, but after the visit of Nathan when he proclaims God's covenant with David "and his descendants for ever". [21] Verses 26-27 assert again the theme of ' Yahweh 's help to the blameless and pure' in a fourfold statement, which 'have been described as an ancient ...
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