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The Navayana, a modernistic interpretation of Buddhism by the Indian leader and Buddhist scholar B. R. Ambedkar, [236] rejected much of traditional Buddhism, including the Four Noble Truths, karma and rebirth, thus turning his new religion into a vehicle for class struggle and social action. [237]
The Dhammacakkappavattana Sutta (Pali; Sanskrit: Dharmacakrapravartana Sūtra; English: The Setting in Motion of the Wheel of the Dhamma Sutta or Promulgation of the Law Sutta) is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath.
Pariyatti refers to the theoretical study of the Buddha's teaching as preserved within the suttas and commentaries of the Pāli Canon; paṭipatti means to put the theory into practice; and paṭivedha means penetrating the theory or rather experientially realizing the truth of it, that is the attainment of the four stages of awakening.
In the Pali Canon, sacca is frequently found in the term ariya-sacca, meaning "noble truth" or "truth of the noble ones". [2] More specifically, the term ariya-sacca refers to the Buddha's "Four Noble Truths," elucidated in his first discourse as follows (where sacca is translated as "reality"):
Dhamek Stupa in Sarnath, India, site of the first teaching of the Buddha in which he taught the Four Noble Truths to his first five disciples. According to MN 26, immediately after his awakening, the Buddha hesitated on whether or not he should teach the Dharma to others. He was concerned that humans were overpowered by ignorance, greed, and ...
In Theravada Buddhism, anupubbikathā or ānupubbikathā [1] – variously translated as "gradual discourse," [2] "gradual instruction," [3] "progressive instruction," [4] and "step-by-step talk" [5] – is a method by which the Buddha taught the Dhamma to suitably receptive lay people. In this approach, the Four Noble Truths are the consummate ...
the Four Noble Truths (discussed as one case) the twelve causes of Dependent Origination (discussed as twelve individual cases) the Taints; Right view is achieved for the last fifteen of these cases by understanding (pajānāti) the four phases of each case: [12] the constituents of the case; its origin; its cessation; the way leading to its ...
In the context of the Four Noble Truths, contemporary scholars explain the meaning of ārya as follows: Paul Williams states: "The Aryas are the noble ones, the saints, those who have attained 'the fruits of the path', 'that middle path the Tathagata has comprehended which promotes sight and knowledge, and which tends to peace, higher wisdom ...
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