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The word "conjugation" comes from the Latin coniugātiō, a calque of the Greek συζυγία (syzygia), literally "yoking together (horses into a team)". For examples of verbs and verb groups for each inflectional class, see the Wiktionary appendix pages for first conjugation, second conjugation, third conjugation, and fourth conjugation.
Latin also exhibits verb framing in which the path of motion is encoded into the verb rather than shown by a separate word or phrase. For example, the Latin verb exit (a compound of ex and it) means "he/she/it goes out". In this article a line over a vowel (e.g. ē) indicates that it is long.
Latin word order is relatively free. The verb may be found at the beginning, in the middle, or at the end of a sentence; an adjective may precede or follow its noun (vir bonus or bonus vir both mean 'a good man'); [5] and a genitive may precede or follow its noun ('the enemies' camp' can be both hostium castra and castra hostium; the latter is more common). [6]
Latin tenses do not have exact English equivalents, so that often the same tense can be translated in different ways depending on its context: for example, dūcō can be translated as 'I lead', 'I am leading' or 'I led', and dūxī can be translated as 'I led' and 'I have led'. [6]
After the word forsitan 'perhaps' and occasionally after fortasse 'perhaps', the present subjunctive can mean 'may' or 'could', expressing a possibility. The first example below uses the present subjunctive, and the second the perfect: [44] dūrum hoc fortasse videātur (Cicero) [45] 'this may perhaps seem harsh' forsitan temerē fēcerim ...
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
Within the Roman Rite of the Catholic Church, a variety of liturgical books have been officially approved to contain the words to be recited and the actions to be performed in the celebration of Catholic liturgy. The Roman Rite of the Latin Church of the Catholic Church is the most widely used liturgical rite.
In placing this supplication at the beginning of every canonical hour, the Catholic Church implores the assistance of God against distractions in prayer. In the Roman Rite, the "Deus, in adiutorium" is preceded at Matins by the "Domine, labia mea aperies" ("Open Thou, O L ORD, my lips), whilst in the monastic breviary, the order is reversed.