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Even the earth is more than the scene of natural, everyday events, of the trivial round and common task. It is the scene of the supernatural activity of God and his angels on the one hand, and of Satan and his demons on the other. These supernatural forces intervene in the course of nature and in all that men think and will and do.
The supernatural is featured in folklore and religious contexts, [4] but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal. [5] The term is attributed to non-physical entities, such as angels, demons, gods and spirits.
Misotheism, a hatred of God, is a catalyst that separates humanity from nature, or vilifies the realities of ontology, the spiritual world and the natural or material world. Reconciliation between God (the uncreated) and man is reached through submission in faith to God the eternal, i.e. transcendence rather than transgression [note 27] (magic).
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws.This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces.
There are in man three things: 1. The body, or material being, analogous to the animals, and animated by the same vital principle; 2. The soul, or immaterial being, a spirit incarnated in the body; 3. The link which unites the soul and the body, a principle intermediary between matter and spirit.
The occult (from Latin: occultus, lit. ' hidden ' or ' secret ') is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism.
The argument from miracles is an argument for the existence of God that relies on the belief that events witnessed and described as miracles – i.e. as events not explicable by natural or scientific laws [1] – indicate the intervention of the supernatural. See God of the Gaps. One example of this argument is the Christological argument: the ...
Christians had to separate God more completely from the natural universe in order to show how this could be possible. [9] There were similar neoplatonist tendencies in Judaism and Islam, which also saw God as acting in history. Natural religions, on the contrary, consider the supernatural as part of the natural universe. [10]