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The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
The timing of the attack may have contributed to the success of Ugbaru's strategy. Herodotus, Xenophon and Daniel 5 all record that Babylon was in the midst of a festival on the night it was taken. The Babylonian Chronicle records that Babylon was captured on 16th Tašrîtu, which was the night before the akitu festival in honor of Sin, the ...
Waters of Babylon (1920) by Gebhard Fugel; Jews sit on the banks of the Tigris, which flows through Babylon, and remembering Jerusalem. Psalm 137 tells us about this event: [32] "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 137:1 If I forget thee, O Jerusalem, let my right hand forget her cunning." 137:5
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The work relies primarily on the Bible for its subject matter. For instance, the first twelve chapters are an elaboration of Jeremiah 32, 37, 38. However, in the expansion it is not always clear whether the author is drawing upon extra-biblical material or his own imagination.
Cyrus's edict is significant to the return of the Jews, because it shows that they did not slip away from Babylon but were given official permission by the Persian king in the first year of his rule, and it is a specific fulfillment of the seventy years prophecy of Jeremiah (Jeremiah 25:11–14; Jeremiah 29:10–14).
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