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He explained how Vivruvius' understanding of xenia extended beyond the home, and involved general welcoming exchanges between strangers. [14] Prior to Vitruvius, xenia still appears pervasive in the work of the earliest ancient Greek architects, whose work was always concerned with public buildings and the hosting of guests rather than the ...
The Be Welcoming sculpture was created in 2019, inspired by the same scripture text that is the inspiration for the Angels Unawares monument, Hebrews 13:2 "Be welcoming to strangers, many have entertained angels unawares." The sculpture shows a weary traveler/pilgrim who visually transform into an angel when the one walks over to the seat that ...
Be Welcoming is a bronze sculpture by Canadian artist Timothy Schmalz.It was created in 2019, inspired by the same scripture text that is at the center of Schmalz’s “Angels Unawares” monument in St. Peter’s Square, Hebrews 13:2 “Be welcoming to strangers, many have entertained angels unawares.” [1] [2]
The Good News: You cannot say you truly love the Lord unless you show it in your actions, which includes loving the people who know best how to push your buttons. Woman's Day/Getty Images Proverbs ...
"Pass this love on, he’d say. It knows how to bend and will never break. It’s the only thing with a give and take. The more it’s used the more it makes."
"Strangers No Longer: Together on the Journey of Hope" is a pastoral letter written by both the United States Conference of Catholic Bishops and the Mexican Episcopal Conference. It was published on 22 January 2003.
Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a ...
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself".