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The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Morning Prayer from the 1777 New England Primer: [1] Almighty God the Maker of every thing in Heaven and Earth; the Darkness goes away, and the Day light comes at thy Command. Thou art good and doest good continually. I thank thee that thou has taken such Care of me this Night, and that I am alive and well this Morning.
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The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
When Jesus prayed in the Garden of Gethsemane, he did so with his face to the ground (Matthew 26:39). [1] On the other hand, in John 11:41 and 17:1, he looked upwards as he prayed. R. A. Torrey asserts that Jesus prayed early in the morning as well as all night, that he prayed both before and after the great events of his life, and that he ...
In the morning most of the Sikhs recite the path by sitting with their family or sitting alone. They recite 5 paths (holy chapters) as directed by the tenth guru of Sikhs Sri Guru Gobind Singh. The list of 5 paths is: Japji Sahib; Jaap Sahib; Tav Prasad Savaiye; Chaupai Sahib; Anand Sahib; They try to perform these prayers on a daily basis.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
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