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Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible.With 80 verses, it is one of the longest chapters in the New Testament.This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus. [1]
These liturgical books have been classified as seven: the Missal, the Pontifical, the Liturgy of the Hours (in earlier editions called the Breviary), the Ritual, the Martyrology, the Gradual, and the Antiphonary. [1] Another sevenfold list indicates, instead of the last two, the Cæremoniale Episcoporum, and the Memoriale Rituum. [2]
Luke–Acts has sometimes been presented as a single book in published Bibles or New Testaments, for example, in The Original New Testament (1985) [4] and The Books of the Bible (2007). Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
Excerpt from the missal, a liturgical book, of the Sint-Pieters Abbey (Ghent), from the 13th century. Manuscript preserved in the Ghent University Library. [1] A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of the twelve disciples, several great miracles performed by Jesus, the story of his transfiguration, Peter's confession and the final departure from Galilee towards Jerusalem. [1]
Luke 2:21 tells how Joseph and Mary have their baby circumcised on the eighth day after birth, and name him Jesus, as Gabriel had told Mary to do in Luke 1:31. Protestant theologian Jeremy Taylor argues that Jesus's circumcision proved his human nature while fulfilling the law of Moses and had Jesus been uncircumcised, it would have made Jews ...
It records Jesus' arrival in Jericho and his meeting with Zacchaeus, the parable of the minas and Jesus' arrival in Jerusalem. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. [2]
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