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There is some confusion about the gibborim as a class of beings because of its use in the Genesis flood narrative in Genesis 6:4, which describes the Nephilim as mighty (gibborim). The word gibborim is used in the Tanakh over 150 times and applied to men as well as lions ( Proverbs 30 :30), hunters ( Genesis 10:9 ), soldiers ( Jeremiah 51:30 ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
David's Mighty Warriors (also known as David's Mighty Men or the Gibborim; Hebrew: הַגִּבֹּרִ֛ים, romanized: hagGībōrīm, lit. 'the Mighty') are a group of 37 men in the Hebrew Bible who fought with King David and are identified in 2 Samuel 23:8–38 , part of the "supplementary information" added to the Second Book of Samuel in ...
The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [ 3 ] The people of God was a term first used by God in the Book of Exodus, which carried stipulation in this covenant between man and God ( Exodus 6:7 ).
Aaron, brother of Moses and Miriam, and the first High Priest; Abigail, a prophetess who became a wife of King David; Abishai, one of King David's generals and relative; Abner, cousin of King Saul and commander of his army, assassinated by Yoav
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The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16.The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome.