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Hannah Arendt was born Johanna Arendt [16] [17] in 1906, in the Wilhelmine period. Her secular and educated Jewish family lived comfortably in Linden , Prussia (now a part of Hanover ). They were merchants of Russian extraction from Königsberg .
Hannah Arendt is a 2012 biographical drama film directed by Margarethe von Trotta and starring Barbara Sukowa. An international co-production from Germany, Luxembourg and France, the film centers on the life of German-Jewish philosopher and political theorist Hannah Arendt . [ 3 ]
The Hannah Arendt Center for Politics and Humanities at Bard College., in HAC Bard (2018) Yanase, Yosuke (3 May 2008). "Hannah Arendt's major works". Philosophical Investigations for Applied Linguistics "Arendt works". Thinking and Judging with Hannah Arendt: Political theory class. University of Helsinki. 2010–2012.
Love and Saint Augustine was the title of Hannah Arendt's doctoral thesis from the University of Heidelberg in 1929. [1] When it was first published in Berlin it attracted critical interest. Although an English translation had been prepared by E B Ashton [a] in the early 1960s, Arendt did not want it published without revising it and adding new ...
Arendt's editors—or Arendt herself—only included Agamben's "On the Limits of Violence" in a footnote for the 1969-70 German edition of Arendt's expanded version of her February 1969 "Reflections on Violence," first published in full in the New York Review of Books, and as a long essay in the 1973 Crises of the Republic.
On Revolution is a 1963 book by the political theorist Hannah Arendt, who presents a comparison of two of the main 18th-century revolutions: the American Revolution and the French Revolution, where they failed, where they succeeded and where they diverged from each other.
The Life of the Mind was the final work of Hannah Arendt (1906–1975), and was unfinished at the time of her death. Designed to be in three parts, only the first two had been completed and the first page of the third part was in her typewriter the evening of the day she suddenly died.
Hannah Arendt was a philosopher accustomed to using metaphors. Among other things, she advocated for their use in philosophical reflection in her Journal of Thoughts. [1] In The Origins of Totalitarianism, Arendt explored the question of totalitarianism – how these types of regimes form, evolve, exist, and perish. [2]
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