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The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India. [ 1 ] [ 6 ] [ 7 ] The British Raj furthered this development, making rigid caste organisation a central mechanism of administration. [ 6 ]
Las castas.Casta painting showing 16 racial groupings. Anonymous, 18th century, oil on canvas, 148×104 cm, Museo Nacional del Virreinato, Tepotzotlán, Mexico Casta (Spanish:) is a term which means "lineage" in Spanish and Portuguese and has historically been used as a racial and social identifier.
Practically, it is an institution that portends tremendous consequences. It is a local problem, but one capable of much wider mischief, for "as long as caste in India does exist, Hindus will hardly intermarry or have any social intercourse with outsiders; and if Hindus migrate to other regions on earth, Indian caste would become a world problem ...
A diagram depicting the structure of varnas in India. See more at Caste system in India. In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus,is a (usually endogamous) social group where membership is decided by birth. [1]
Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical ...
Tribal casteism encompasses South Asian practices of social marginalisation within tribes. These practices are often overlooked by scholars and the media because of a colonial legacy that employed orientalist empiricism [ 1 ] to construct tribes as egalitarian and structurally opposite to Hindu caste society . [ 2 ]
According to the textbook Religions in the Modern World, B. R. Ambedkar, who was also a supporter of the Act, was considered to be the "untouchable leader" who made great efforts to eliminate caste system privileges that included participation in public festivals, access to temples, and wedding rituals.
But the movement for change is not a struggle to end caste; it is to use caste as an instrument for social change. Caste is not disappearing, nor is "casteism" - the political use of caste — for what is emerging in India is a social and political system which institutionalizes and transforms but does not abolish caste. [46]