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The terms Jesus movement and Jesus people were popularized by Duane Pederson in his writings for the Hollywood Free Paper.In an interview with Sean Dietrich which took place on August 19, 2006, Pederson explained that he did not coin the phrase "Jesus People"; moreover, he credited a magazine/television interviewer who asked him if he was part of the "Jesus People".
The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea, near the River Jordan. [1]The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.
The belief in the resurrection of Jesus gave the impetus in certain Christian sects to the exaltation of Jesus to the status of divine Son and Lord of God's Kingdom [90] [web 12] and the resumption of their missionary activity. [91] [92] His followers expected Jesus to return within a generation [93] and begin the Kingdom of God. [web 9]
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
The Jesus Dynasty is a 2006 book written by James Tabor in which he develops the hypothesis that the original Jesus movement was a dynastic one, with the intention of overthrowing the rule of Herod Antipas; that Jesus of Nazareth was a royal messiah, while his cousin John the Baptist planned to be a priestly messiah.
“Jesus Revolution” recounts the true tale of the Jesus movement, as it was sometimes called, that swept Southern California’s hippie culture in the late 1960s and 1970s. This was front-page ...
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