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Euphorbia milii, the crown of thorns, Christ plant, or Christ's thorn, is a species of flowering plant in the spurge family Euphorbiaceae, native to Madagascar.The species name commemorates Baron Milius, once Governor of Réunion, who introduced the species to France in 1821.
Koeberlinia spinosa is a species of flowering plant native to the southwestern United States and northern Mexico known by several common names, including crown of thorns, allthorn, and crucifixion thorn. It is one of two species of the genus Koeberlinia, which is sometimes considered to be the only genus in the plant family Koeberliniaceae.
Paliurus spina-christi, commonly known as Jerusalem thorn, garland thorn, Christ's thorn, or crown of thorns, is a species of Paliurus native to the Mediterranean region, Southwest Asia and Central Asia, from Morocco and Spain east to Iran and Tajikistan.
Prickles on a blackberry branch. In plant morphology, thorns, spines, and prickles, and in general spinose structures (sometimes called spinose teeth or spinose apical processes), are hard, rigid extensions or modifications of leaves, roots, stems, or buds with sharp, stiff ends, and generally serve the same function: physically defending plants against herbivory.
Ziziphus spina-christi, known as the Christ's thorn jujube, is an evergreen tree or plant native to the Levant, East Africa, and Mesopotamia. [3] Fruit and leaves from the tree were used in preparing ancient Egyptian foods, in cultural practices, and in skincare routines - especially with qasil powder derived from the Ziziphus spina-christi tree leaves.
Gregory and Kukkonen welcomed their second son, Stephen, on Aug. 16, 1946. Though he studied film at Northwestern University, Stephen’s life was altered by a draft notice he received after his ...
A fixture at any fast food restaurant or backyard barbecue is American cheese. These orange, plastic-wrapped slices are unparalleled in terms of meltability. For many, when it comes to making a ...
The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).
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