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The name derives from the habit of convening monks or canons for the reading of a chapter of the Bible or a heading of the order's rule. [2] The 6th-century St Benedict directed that his monks begin their daily assemblies with such readings, [1] and over time expressions such as "coming together for the chapter" (convenire ad capitulum) found their meaning transferred from the text to the ...
The British biblical scholar, B. H. Streeter identifies the Johannine epistles as the culmination of the New Testament understanding of church order with the author of Third Epistle of John confronting a serious matter as an official with recognized authority and experience who calls himself an 'Elder' yet functions more like an Archbishop of later development.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Book 1 includes the Apostolic Church-Order; Books 2 and 3 include the Egyptian Church Order (better known as Apostolic Tradition) Books 4 to 7 include the eighth book of the Apostolic Constitutions, without the last chapter (Canons of the Apostles) and without the liturgical prayers. The numbering of the chapters is different in each version.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
Exegetical study is used most often by pastors, theologians, writers, professors, and church leaders in order to prepare for sharing lessons with others. It is often categorized as advanced Bible study and is meant to extract the ideas found in the text for the primary purpose of teaching.
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