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The book Estudio histórico de la migración judía a México 1900–1950 has records of almost 18,300 who emigrated to Mexico between 1900 and 1950. Most (7,023) were Ashkenazi Jews whose ancestors had settled in Eastern Europe, mainly Poland.
Historia del tribunal del Santo Oficio de la Inquisición en México. 2nd edition. Mexico City 1954. Seed, Patricia. To Love, Honor, and Obey in Colonial Mexico: Conflicts over Marriage Choices, 1574-1821. Stanford: Stanford University Press 1988. Sicroff, Albert A. Los estatutos de limpieza de sangre. Translated by Mauro Armiño. Madrid ...
Comité Central de la Comunidad Judía de México (CCCJM) is the main Jewish community organization in Mexico. [1] The organization has a long-standing cooperative relationship with Tribuna Israelita, an outreach group it first formed in 1944. The CCCJM is also a member of the World Jewish Congress. [2]
An ethnonym is the name applied to a given ethnic group. Ethnonyms can be divided into two categories: exonyms (where the name of the ethnic group has been created by another group of people) and autonyms or endonyms (self-designation; where the name is created and used by the ethnic group itself).
There are three synagogues and one Sephardic Jewish Educational Center. One is the Centro Israelita de República Dominicana in Santo Domingo, another is a Chabad outreach center also in Santo Domingo, and another is in the country's first established community in Sosúa. [15]
The municipality of Yauco has a street with the word "Judio" (Jewish) in it. It is the “Calle Cuesta de los Judios” which in the English language means "Jewish Slope Street" [24] Puerto Rican Jews have made many contributions to the Puerto Rican way of life.
Sephardic law and customs are the law and customs of Judaism which are practiced by Sephardim or Sephardic Jews (lit. "Jews of Spain"); the descendants of the historic Jewish community of the Iberian Peninsula, what is now Spain and Portugal.
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