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The name Phoenician is by convention given to inscriptions beginning around 1050 BC, because Phoenician, Hebrew, and other Canaanite dialects were largely indistinguishable before that time. [27] [47] The so-called Ahiram epitaph, engraved on the sarcophagus of King Ahiram from about 1000 BC, shows a fully developed Phoenician script. [48] [49 ...
Proponents of Phoenician continuity among Maronite Christians point out that a Phoenician identity, including the worship of pre-Christian Phoenician gods such as El, Baal, Astarte and Adon was still in evidence until the mid 6th century AD in Roman Phoenice, and was only gradually replaced by Christianity during the 4th and 5th centuries AD.
The Ship Sarcophagus: a Phoenician ship carved on a sarcophagus, 2nd century AD.. The theory of Phoenician discovery of the Americas suggests that the earliest Old World contact with the Americas was not with Columbus or Norse settlers, but with the Phoenicians (or, alternatively, other Semitic peoples) in the first millennium BC.
The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. [8] [9] Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct. [7] [10]
The Treaty of Lutatius was the agreement between Carthage and Rome of 241 BC (amended in 237 BC), that ended the First Punic War after 23 years of conflict. Most of the fighting during the war took place on, or in the waters around, the island of Sicily and in 241 BC a Carthaginian fleet was defeated by a Roman fleet commanded by Gaius Lutatius Catulus while attempting to lift the blockade of ...
One theory has espoused the idea that, the destruction of Tyre, Sidon, and Carthage created a Phoenician diaspora not unlike that of the Jews and that the puzzling disappearance of Phoenicians may have been due to the attraction they might have felt for a similarly dispersed people, leading to conversion to Judaism. [8]
In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3] According to both accounts, Jesus exorcised the woman's daughter whilst travelling in the region of Tyre and Sidon, on account of the faith shown by the woman. The third-century pseudo-Clementine homily refers to her name as Justa and her daughter's name as ...
Contrary to the Gospel of Matthew, which places Jesus's birth in the time of Herod I, [6] the Gospel of Luke correlates it with the census: [a] In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.