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He was the New Testament chair of the English Standard Version (ESV) translation of the Bible, and serves on the New International Version (NIV) translation committee. [ 1 ] He is the founder and president of Biblical Training, a non-profit organization offering educational resources for discipleship in the local church.
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James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
A Workbook for New Testament Syntax: companion to Basics of New Testament syntax and Greek grammar beyond the basics: an exegetical syntax of the New Testament. Grand Rapids, MI: Zondervan. ISBN 978-0-310-27389-9. OCLC 154666705. ——— (2009). Granville Sharp's Canon and its Kin: semantics and significance. Studies in Biblical Greek. Vol. 14.
David Alan Black argues that Greek is an essential language to learn to understand the Bible (thus his 1993 book Learn to Read New Testament Greek), and seeks to connect his students with the holiness of the Greek grammar.
Later, as Koine Greek emerged following the conquests of Alexander the Great c. 333 BC, the use of the optative began to wane among many Greek writers. [48] In the New Testament, the optative still occurs (mainly in Luke, Acts, and Paul), but it is rare. There are about 68 optatives among the 28,121 verbs in the New Testament – about 0.24%. [49]
A common idiom in Ancient Greek is for the protasis of a conditional clause to be replaced by a relative clause. (For example, "whoever saw it would be amazed" = "if anyone saw it, they would be amazed.") Such sentences are known as "conditional relative clauses", and they follow the same grammar as ordinary conditionals. [77]