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The artists also commonly traced an outline of the designs on the skin with the ink, using pieces of string or blades of grass, prior to tattooing. In some cases, the ink was applied before the tattoo points are driven into the skin. Most tattoo practitioners were men, though female practitioners also existed.
The Picts are often said to have tattooed themselves, but evidence for this is limited. Naturalistic depictions of Pictish nobles, hunters and warriors, male and female, without obvious tattoos, are found on monumental stones. These include inscriptions in Latin and ogham script, not all of which have been deciphered. The well-known Pictish ...
Goll mac Morna - warrior of the Fianna and uneasy ally of Fionn mac Cumhaill; Liath Luachra - Fionn's foster mother and a great warrior; Liath Luachra - tall, hideous warrior of the Fianna who shares his name with Fionn's foster mother; Oisín - son of Fionn mac Cumhaill, warrior of the Fianna and a great poet; Oscar - warrior son of Oisín and ...
To the Ancient Greeks and Romans the Celtic warrior was the archetypal barbarian, [85] stereotypically presented as massive, powerful, and malicious. The Trvve Picture of One Picte Theodor de Bry's 1588 engraving of a Pict a member of an ancient Celtic people from Scotland. An example of how negative Greco-Roman depictions of the Celts persisted
The position of ancient Celtic women in their society cannot be determined with certainty due to the quality of the sources. On the one hand, great female Celts are known from mythology and history; on the other hand, their real status in the male-dominated Celtic tribal society was socially and legally constrained.
The female warrior samurai Hangaku Gozen in a woodblock print by Yoshitoshi (c. 1885). The peasant Joan of Arc (Jeanne d'Arc) led the French army to important victories in the Hundred Years' War. The only direct portrait of Joan of Arc has not survived; this artist's interpretation was painted between AD 1450 and 1500.
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The name Balor may come from Common Celtic *Boleros, meaning "the flashing one". [2]In the early literature he is also referred to as Balor Béimnech (Balor the smiter), [2] Balor Balcbéimnech (Balor the strong smiter), [3] Balor Birugderc (Balor of the piercing-eye), [4] Balor mac Doit meic Néid (Balor, son of Dot son of Nét) [5] or Balor ua Néit (Balor, grandson of Nét).