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A Rusalka (plural: rusalki) was a female ghost, water nymph, succubus or mermaid-like demon that dwelled in a waterway. А Berehynia in ancient Ukrainian folklore is a goddess spirit that guarded the edges of waterways, while today it is used as a symbol for Ukrainian nationalism. Moryana is a giant sea spirit from Russian folklore.
Lakota religion draws a clear distinction between the physical body and a spiritual interior. [83] It holds to a triune conception of the human spirit or soul, comprising the niyá, nağí, and the šicų. [84] The niyá is the life or breath; the nağí is the spirit or soul; the šicų is the guardian spirit. [84]
In traditional Yoruba culture and spirituality, Yemọja is a mother spirit; patron spirit of women, especially pregnant women; She is the patron deity of the Ogun river (Odò Ògùn) but she has other rivers that are dedicated to her throughout Yorùbáland. In addition, she is also worshipped at almost any stream, creek, springs in addition ...
The appearance of her hair ranges from straight, curly to wooly black and combed straight back. [4] [5] Most scholarly sources suggest the name "Mami Wata" is a pidgin English derivation of "Mother Water", reflecting the goddess's title ("mother of water" or "grandmother of water") in the Agni language of Côte d'Ivoire, [6] although this etymology has been disputed by Africanist writers in ...
[17] In 1991, Wagner published Confronting the Powers: How the New Testament Church Experienced the Power of Strategic-Level Spiritual Warfare and edited Territorial Spirits. [18] [19] In 1992, Dr. Ed Murphy wrote a modern 600-page book on the subject, The Handbook of Spiritual Warfare, from the point of view of deliverance ministry. [20]
Tunung: the Maguindanao spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests [73] Tonong: divine Maranao spirits who often aid heroes; often lives in nonok trees, seas, lakes, and the sky realm [74]
The Nommo or Nummo are primordial ancestral spirits in Dogon religion and cosmogony (sometimes referred to as demi deities) venerated by the Dogon people of Mali. [1] The word Nommos is derived from a Dogon word meaning "to make one drink." Nommos are usually described as amphibious, hermaphroditic, fish-like creatures. Folk art depictions of ...
In the traditional spirituality of Sawabantu-speaking peoples along the coast of Cameroon, a jengu (pl. miengu) is a water spirit that acts as an intermediary between the physical world of the living and the spiritual world of the ancestors. [2] They are said to inhabit both the ocean, rivers and lakes of Cameroon. [3]