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A desire path, often referred to as a desire line in transportation planning and also known by various other names, [a] is an unplanned small trail created as a consequence of mechanical erosion caused by human or animal traffic. The path usually represents the shortest or the most easily navigated route between an origin and destination, and ...
A desire for the release from pain and suffering seems to lie at the root of striving for moksha, and it is commonly believed that moksha is an otherwordly reality, only achievable at the end of life, not during. [20]
Theories of desire aim to define desires in terms of their essential features. [1] A great variety of features are ascribed to desires, like that they are propositional attitudes, that they lead to actions, that their fulfillment tends to bring pleasure, etc. [ 2 ] [ 3 ] Across the different theories of desires, there is a broad agreement about ...
marga (road, path, way): the Noble Eightfold Path is the path leading to the confinement of this desire and attachment, and the release from dukkha. [g] [13] [14] The four truths appear in many grammatical forms in the ancient Buddhist texts, [15] and are traditionally identified as the first teaching given by the Buddha.
Bicycle path; Bridle path, used by people on horseback; Course (navigation), the intended path of a vehicle; Desire path, created by human or animal foot traffic; Footpath, intended for use only by pedestrians; Shared-use path, intended for multiple modes such as walking, bicycling, in-line skating or others; Sidewalk, a paved path along the ...
The next day, she said she woke up feeling "very weak" like she couldn't walk. She'd had plans to travel to Las Vegas to film a commercial, and a family member drove her there from her home in L.A ...
Northwell Health partnered with Stacker to analyze the 2023 Surgeon General's Advisory on the "epidemic of loneliness and isolation" to investigate trends in American social connection.
Desire is the desire of the Other's desire, meaning that desire is the object of another's desire and that desire is also desire for recognition. Here Lacan follows Alexandre Kojève, who follows Hegel: for Kojève the subject must risk his own life if he wants to achieve the desired prestige. [14]