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1 Thessalonians 3:2 και συνεργον του θεου εν τω ευαγγελιω του Χριστου ( Gods co-worker in the Gospel of Christ ) – D Byz f m vg syr cop και συνεργον εν τω ευαγγελιω του Χριστου ( co-worker in the Gospel of Christ ) – B 1962
2 Thessalonians 1:9 "They will be punished with eternal destruction, forever separated from the Lord and from his glorious power." Romans 6:23 "For the wages of sin is death." 2 Peter 2:6 "and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly"
The first mention in Christian literature of the three theological virtues is in St. Paul's first letter to the Thessalonians 1:3, "...calling to mind your work of faith and labor of love and endurance in hope..." [3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the ...
But Christians are taught not to grieve "even as others which have no hope" (1 Thessalonians 4:13). In the light of the Resurrection, the death of a believer is not considered to be a tragedy but a triumph. Both the funeral and the memorial services feature the singing of "Alleluia" many times.
For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8. This has been explained in the following ways: Paul wrote 2 Thessalonians soon after writing 1 Thessalonians or with the aid of a copy of 1 Thessalonians, or Paul wrote 1 Thessalonians himself but a later writer imitated him, or the linguistic similarities are seen as ...
The Catholic and Eastern Orthodox traditions consider that the Antichrist will come at the End of the World.The katechon, which restrains his coming, was someone or something that was known to the Thessalonians and active in their time: "You know what is restraining" (2 Thess 2:6).
In contrast to the two enigmatic references to Enoch and Elijah, there are ample references to the fact that death is the ultimate destiny for all human beings, that God has no contact with or power over the dead, and that the dead do not have any relationship with God (see, inter alia, Ps. 6:6, 30:9–10, 39:13–14, 49:6–13, 115:16–18 ...
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13