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The paradigmatic ethnographic example of caste is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India seems to be declining as a result of urbanisation and affirmative action programs. A subject ...
Madarchod (मादरचोद, مادرچود; English: Motherfucker), sometimes abbreviated as MC, is a Hindustani language vulgarism. [ 6 ] [ 7 ] It is a form of the profanity fuck . [ 8 ] While the word is usually considered highly offensive, it is rarely used in the literal sense of one who engages in sexual activity with another person ...
While legal codes and state administration were emerging in India, with the rising power of the European powers, Dirks states that the late 18th-century British writings on India say little about caste system in India, and predominantly discuss territorial conquest, alliances, warfare and diplomacy in India. [160]
But, the caste is a "parcelling" of an already homogeneous unit, and the explanation of the genesis of caste is the explanation of this process of parcelling. [ 4 ] Ambedkar views that definitions of castes given by Émile Senart [ 5 ] John Nesfield , H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the ...
Jāti is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect.Each Jāti typically has an association with an occupation, geography or tribe.
This is a list of Scheduled Castes in India. The Scheduled Castes and Scheduled Tribes are those considered the most socio-economic disadvantaged in India, and are officially defined in the Constitution of India in order to aid equality initiatives.
The British institutionalised caste into the workings of the major government institutions within India. The main benefactors of this indirect rule were the upper castes or forward castes, which maintained their hegemony and monopoly of control and influence over government institutes long after independence from the British.
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.