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Tenets of the Islamist movement that have come under criticism include: restrictions on freedom of expression to prevent apostasy from and insults to Islam; [9] that Islam is not only a religion but a governing system; [10] that historical Sharia, or Islamic law, is one, universal system of law, accessible to humanity, and necessary to ...
Subjects of criticism include Islamic beliefs, practices, and doctrines. Criticism of Islam has been present since its formative stages, and early expressions of disapproval were made by Christians, Jews, and some former Muslims like Ibn al-Rawandi. [1] Subsequently, the Muslim world itself faced criticism after the September 11 attacks. [2] [3 ...
The principles of democracy, freedom, equality, tolerance and social justice, as enunciated by Islam, shall be fully observed. Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings of Islam as set out in the Quran and Sunnah.
Robert Spencer (born 1962, a Melkite), American author and blogger best known for his criticism of Islam and research into Islamic terrorism and jihad. Brigitte Gabriel (born 1964, a Maronite Catholic ), survivor of the sectarian Civil War in Lebanon (1975–1990), lived in Israel some time before moving to the United States, where she is an ...
Qutb's first major theoretical work of religious social criticism, Al-'adala al-Ijtima'iyya fi-l-Islam (Social Justice in Islam), was published in 1949, during his time in the West. Though Islam gave him much peace and contentment, [ 32 ] he suffered from respiratory and other health problems throughout his life and was known for "his ...
The American political analyst and author Graham E. Fuller, specialized in the study of Islamism and Islamic extremism, has also noted that he found "no mainstream Islamist organization (with the exception of [Shīʿa] Iran) with radical social views or a revolutionary approach to the social order apart from the imposition of legal justice."
Writing before the Islamic revival was in full bloom, Qutb sought Islamically correct alternatives to European ideas like Marxism and socialism and proposed Islamic means to achieve the ends of social justice and equality, redistribution of private property and political revolution. But according to Olivier Roy, contemporary "neofundamentalists ...
The religio-political ideology of Islamism (also often called political Islam or Islamic fundamentalism) [1] which has "arguably altered the Middle East more than any trend since the modern states gained independence", redefining "politics and even borders" (according to at least one observer (author Robin Wright), [2] is active in many countries around the world.