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The Baháʼí Faith in Trinidad and Tobago begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as the Caribbean was among the places Baháʼís should take the religion to. [6] The first Baháʼí to visit came in 1927 [ 7 ] while pioneers arrived by 1956 [ 8 ] and the first Baháʼí Local Spiritual Assembly was elected ...
The total population of Trinidad and Tobago was 1,328,019 according to the 2011 census, [8] an increase of 5.2 per cent since the 2000 census. According to the 2012 revision of the World Population Prospects the total population was estimated at 1,328,000 in 2010, compared to only 646,000 in 1950.
Depending from which island the women came, they may also be called Trinidadian women or Tobagonian women respectively. [3] Women in Trinidad and Tobago excel in various industries and occupations, including micro-enterprise owners, "lawyers, judges, politicians, civil servants, journalists, and calypsonians." Women still dominate the fields of ...
For Paul, riches mainly denotes the character and activity of God and Christ – spiritual blessings and/of salvation – (e.g., Romans 2:4; Romans 9:23; 2 Corinthians 8:9; Ephesians 1:7–18; Ephesians 2:4–7) although he occasionally refers to typical Jewish piety and Greco-Roman moral teachings of the time, such as generosity (Romans 12:8 ...
Elma Francois (14 October 1897 – 17 April 1944) was an Africentric Socialist political activist who, on 14 October 1987, was declared as a "national heroine of Trinidad and Tobago". [1] She had been described as one of the "vociferous Africentric activists" in the history of Trinidad and Tobago and in the Caribbean region. [1]
Jesus honors a poor widow who cast "two copper coins" into the Temple treasury. What the widow gave to God was the totality of her belongings. Women had only limited access to the Temple in Jerusalem. There Jesus found the most praiseworthy piety and sacrificial giving, not in the rich contributors, but in a poor woman. [1]
The Second Vatican Council, in the Dogmatic Constitution on the Church, speaks with clarity of the universal call to holiness, saying that no one is excluded: "The forms and tasks of life are many but holiness is one—that sanctity which is cultivated by all who act under God's Spirit and… follow Christ, poor, humble and cross-bearing, that ...
He stated that people best serve the Gospel "not by wielding the doctrine of the church as a club" but by meeting the people "'in the streets', listening to their concerns and attending to their wounds" and knowing "through a pastoral 'connaturality' how the church's doctrine can best be employed to announce God's solidarity with the poor and ...