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Genio y Figura de Miguel Angel Asturias. Buenos Airesa: Editorial Universitaria. Sierra Franco, Aurora (1969). Miguel Angel Asturias en la Literatura. Guatemala: Istmo. OCLC 2546463. Solares-Lavarre, Francisco (2000). "El discurso del mito: respuesta a la modernidad en Leyendas de Guatemala". In Mario Roberto Morales (ed.). Cuentos y leyendas.
Llano, Aymará de. Pasión y agonía: la escritura de José María de Arguedas. (2004) Centro de Estudios Literarios 'Antonio Cornejo Polar'/Editorial Martin. ISBN 0-9747750-1-0; Moore, Melisa. En las encruciadas: Las ciencias sociales y la novela en el Perú. (2003) Fondo Editorial Universiad Nacional Mayor de San Marcos. ISBN 9972-46-211-0
Mytos y leyendas de los Aztecas, Incas, Mayas y Muiscas (Myths and Legends from the Aztecs, Incas, Mayas and Muisca). Fondo de Cultura Económica. México. ISBN 968-16-0581-0. Perez Reguera García, Alejandra (2002). Pérez Reguera M. de E. Alfonso. México, nación de mítos, valores y símbolos (Mexico: Nation of Myths, Values and Symbols ...
Leyendas de Guatemala (Legends of Guatemala, 1930) was the first book to be published by Nobel-prizewinning author Miguel Ángel Asturias.The book is a re-telling of Maya origin stories from Asturias's homeland of Guatemala.
Timeless Stories of El Salvador is a series of fairytales and legends by Salvadoran author Federico Navarrete.The first volume was published in 2020 in Łódź, Poland, and the second was published in 2022 in Madrid, Spain.
Monterroso also was known for popularizing short stories and was the author of what is often credited to be one of the world's shortest stories, "El Dinosaurio" ("The Dinosaur"), published in Obras completas (Y otros cuentos). The story reads, in its entirety: Cuando despertó, el dinosaurio todavía estaba allí.
Patasola literal translation is Pata=foot & Sola=single, only. The Patasola or "single leg" is one of many legends in Colombian folklore about female monsters from the jungle, appearing to male hunters or loggers in the middle of the wilderness when they think about women.
In Valle-Arizpe's tale "Un duende y un perro" which is set in the late 16th century, the chaneque pestering Dona Luisa is described as a "demon", inflicting bruises and inducing fear. This complex narrative has evolved over time, blending elements of protection , mischief , and supernatural forces into the fabric of Mexican cultural heritage .