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Hephzibah or Hepzibah (English: / ˈ h ɛ f z ɪ b ə / or / ˈ h ɛ p z ɪ b ə /; Hebrew: חֶפְצִי־בָהּ, romanized: Ḥep̄ṣi-ḇāh, lit. 'my delight (is) in her') is a minor figure in the Books of Kings in the Hebrew Bible.
According to some modern interpretations, Isaiah's wife was called "the prophetess", [14] either because she was endowed with the prophetic gift, like Deborah [15] and Huldah, [16] or simply because she was the "wife of the prophet".
The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: [3] Isaiah 8:1. Moreover the L ORD said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz. [4] Isaiah 8:3. And I went unto the prophetess; and she conceived and bore a son.
Huldah (Hebrew: חֻלְדָּה Ḥuldā) is a prophetess mentioned in the Hebrew Bible in 2 Kings 22:14–20 and 2 Chronicles 34:22–28. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion.
Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, "Call his name Maher-Shalal-Hash-Baz"; [7] The striking similarity with Isaiah 7:14-15 raises an argument that this is a variant version of the same story, but 'the heavily symbolic name given to the unsuspecting child has markedly different overtone'. [8]
In the Book of Judges, it is stated that Deborah was a prophetess, a judge of Israel and the wife of Lapidoth. [5] [6] She rendered her judgments beneath a date palm tree between Ramah in Benjamin and Bethel in the land of Ephraim. [7] The people of Israel had been oppressed by Jabin, the king of Canaan, whose capital was Hazor, for twenty years.
The AOL.com video experience serves up the best video content from AOL and ... ‘Wish’ cast and crew say it builds on the ‘Frozen’ legacy while creating a new story and legacy. Feedback;
1–12: Oracles against Judah mostly from Isaiah's early years; 13–23: Oracles against foreign nations from his middle years; 24–27: The "Isaiah Apocalypse", added at a much later date; 28–33: Oracles from Isaiah's later ministry; 34–35: A vision of Zion, perhaps a later addition; 36–39: Stories of Isaiah's life, some from the Book of ...